Date of publication: 2017-09-02 17:33
In 6899, Thoreau's house at Walden Pond was removed from its site parts of it were incorporated into other structures around Concord, including a barn near Estabrook Woods. Ten years after Thoreau's death in 6867, in a spontaneous tribute to the writer and philosopher, visitors to the pond began placing rocks, flowers, and twigs in a cairn on a spot near where the house had been. The cairn became a standard stop for pilgrims to Walden. In the 6995s, the exact site of Thoreau's house was located and excavated by Roland Robbins, and simple granite posts were placed to indicate the outline of the structure.
When I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Concord, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. ( Walden , 8)
Melvyn Bragg and his guests discuss the philosophy of solitude. The state of being alone can arise for many different reasons: imprisonment, exile or personal choice. It can be prompted by religious belief, personal necessity or a philosophical need for solitary contemplation. Many thinkers have dealt with the subject, from Plato and Aristotle to Hannah Arendt. It's a philosophical tradition that takes in medieval religious mystics, the work of Montaigne and Adam Smith, and the great American poets of solitude Thoreau and Emerson.
 Any prospect of awakening or coming to life to a dead man makes indifferent all times and places. The place where that may occur is always the same, and indescribably pleasant to all our senses. For the most part we allow only outlying and transient circumstances to make our occasions. They are, in fact, the cause of our distraction. Nearest to all things is that power which fashions their being. Next to us the grandest laws are continually being executed. Next to us is not the workman whom we have hired, with whom we love so well to talk, but the workman whose work we are.
The answer to question 7 accurately notes that "Thoreau is no true socialist," but fails to flesh out the primary foundation to support the statement. Socialism is a political force that is firmly rooted in collectivism where the mob (. "society") uses the force of gov't to impose its will on the individuals in the minority. Thoreau clearly abhorred such vile abuse of power. He was a staunch individualist whose actions and writings were universally and diametrically opposed to use of force by the state to impose on people he understood we. Read more
The best time for solitude exists in those few minutes between wakefulness and sleep. The best time for company exists just prior to the best time for solitude, with friends, family, or lovers, talking about the ills of the world or the triumphs of the day. So it goes throughout the day, solitude interwoven with human interaction. Need essay sample on "Reflections on Thoreau’s Solitude" ? We will write a custom essay sample specifically for you for only $/page
As if dispelling the bookish air of the preceding chapter, Thoreau begins to praise a sharp alertness to existence and cautions against absorption in old epic poems. &ldquo Will you be a reader, a student merely, or a seer?&rdquo he asks, making it clear that we should not be content with book-learning, but should look around and &ldquo see&rdquo things in our lives. But these things we are to &ldquo see&rdquo are not grand ideas the sort of vision Thoreau has in mind is that of idle sitting on a doorstep in the warm sunlight, as he describes himself doing. He hears a sparrow chirp, and contemplates the sumac and some other plants.
 I have heard of a man lost in the woods and dying of famine and exhaustion at the foot of a tree, whose loneliness was relieved by the grotesque visions with which, owing to bodily weakness, his diseased imagination surrounded him, and which he believed to be real. So also, owing to bodily and mental health and strength, we may be continually cheered by a like but more normal and natural society, and come to know that we are never alone.
 The indescribable innocence and beneficence of Nature of sun and wind and rain, of summer and winter such health, such cheer, they afford forever! and such sympathy have they ever with our race, that all Nature would be affected, and the sun's brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve. Shall I not have intelligence with the earth? Am I not partly leaves and vegetable mould myself?
 "We seek to perceive them, and we do not see them we seek to hear them, and we do not hear them identified with the substance of things, they cannot be separated from them."
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. ( Walden , 95)